Kirk Made Me Do It

So here I am doing my homework. I have the day off after working only an hour and a half and so here I sit. So far I worked on a bookshelf for 5 minutes before being recruited to replace Andy for a couple hours at JLYS. Points if you can count how many times I've begun sentences with, "so," in the last six posts unnecessarily. I really liked the walk home. More random sentences. The only thing I could remember of my dreams this morning was that they involved food a great deal. A child gave me his left-over salad he hadn't eaten. There was some strange Mexican food chain restaurant that I think I ate guacamole at. I started reading old entries in my notebook this morning before I left for work and there was quite the variety, all of which I'd forgotten: Conversations with God; Poems; Recounting days; Prayers that made me laugh because they bring back memories of what things used to be like in the house, and before the house, and five years ago for that matter; Silly songs I made up.

The recorded lectio divinas stole my heart though. I must get me some more of that.

OK on to the readings. Psalm 25 & Hebrews 12. Since I don't have my amplified version anymore I'm going to do it online for old times' sake:

Psalm 25

[A Psalm] of David.

1UNTO YOU, O Lord, do I bring my life.

2O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.

3Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.

4Show me Your ways, O Lord; teach me Your paths.

5Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.

6Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.

7Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness' sake, O Lord.

8Good and upright is the Lord; therefore will He instruct sinners in [His] way.

9He leads the humble in what is right, and the humble He teaches His way.

10All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.

11For Your name's sake, O Lord, pardon my iniquity and my guilt, for [they are] great.

12Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.

13He himself shall dwell at ease, and his offspring shall inherit the land.

14The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.^(A)

15My eyes are ever toward the Lord, for He will pluck my feet out of the net.

16[Lord] turn to me and be gracious to me, for I am lonely and afflicted.

17The troubles of my heart are multiplied; bring me out of my distresses.

18Behold my affliction and my pain and forgive all my sins [of thinking and doing].

19Consider my enemies, for they abound; they hate me with cruel hatred.

20O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.

21Let integrity and uprightness preserve me, for I wait for and expect You.

22Redeem Israel, O God, out of all their troubles.

Hebrews 12

1THEREFORE THEN, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,

2Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God.^(A)

3Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.

4You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood.

5And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;

6For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.

7You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?

8Now if you are exempt from correction and left without discipline in which all [of God's children] share, then you are illegitimate offspring and not true sons [at all].^(B)

9Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?

10For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.

11For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness--in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God].

12So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees,^(C)

13And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.

14Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.

15Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God's grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it--

16That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.^(D)

17For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.^(E)

18For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,

19And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.^(F)

20For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.^(G)

21In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).^(H)

22But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,

23And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,

24And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].^(I)

25So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?

26Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens.^(J)

27Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken--that is, of that which has been created--in order that what cannot be shaken may remain and continue.^(K)

28Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;

29For our God [is indeed] a consuming fire.^(L)